Stoic Lauds for Sunday, July 12, 2026


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The Enchiridion of Epictetus
XXIV

Let not such considerations as these distress you: “I shall live in discredit and be nobody anywhere.” For if discredit be an evil, you can no more be involved in evil through another than in baseness. Is it any business of yours, then, to get power or to be admitted to an entertainment? By no means. How then, after all, is this discredit? And how it is true that you will be nobody anywhere when you ought to be somebody in those things only which are within your own power, in which you may be of the greatest consequence? “But my friends will be unassisted.” What do you mean by “unassisted”? They will not have money from you, nor will you make them Roman citizens. Who told you, then, that these are among the things within our own power, and not rather the affairs of others? And who can give to another the things which he himself has not? “Well, but get them, then, that we too may have a share.” If I can get them with the preservation of my own honor and fidelity and self-respect, show me the way and I will get them; but if you require me to lose my own proper good, that you may gain what is no good, consider how unreasonable and foolish you are. Besides, which would you rather have, a sum of money or a faithful and honorable friend? Rather assist me, then, to gain this character than require me to do those things by which I may lose it. Well, but my country, say you, as far as depends upon me, will be unassisted. Here, again, what assistance is this you mean? It will not have porticos nor baths of your providing? And what signifies that? Why, neither does a smith provide it with shoes, nor a shoemaker with arms. It is enough if everyone fully performs his own proper business. And were you to supply it with another faithful and honorable citizen, would not he be of use to it? Yes. Therefore neither are you yourself useless to it. “What place, then,” say you, “shall I hold in the state?” Whatever you can hold with the preservation of your fidelity and honor. But if, by desiring to be useful to that, you lose these, how can you serve your country when you have become faithless and shameless?

The Enchiridion of Epictetus - translated by Thomas Wentworth Higginson
Examination of Conscience
If this is your last Hour you plan to follow today, the now is a good time for the Examination of Conscience.
Also do this if it is the first Hour you are following today you forgot to do yesterday's Examination of Conscience - now is a good time to do that, as it is better late than never.
Examination of Conscience can be done in the form of a journal - but that is not the only way to do it. You can do it mentally -- as long as you can make sure, without any external actions, that you are in fact doing it. Also - for practice sake, it can be done in dialogue with a mentor. But doing it with a mentor is only recommended for practice sake - and may not even be available to everyone at all.
Above all -- remember that the Examination of Conscience done here is the Stoic version of the concept and none other.
The Old Stoic
Riches I hold in light esteem,
And Love I laugh to scorn;
And lust of fame was but a dream,
That vanished with the morn:
And if I pray, the only prayer
That moves my lips for me
Is, “Leave the heart that now I bear,
And give me liberty!”
Yes, as my swift days near their goal:
’Tis all that I implore;
In life and death a chainless soul,
With courage to endure.
Poem by Emily Brontë, - obtained from poets.org

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